Continental Philosophy Essay

When beginning the study of ism it is ambitious to believe that thither atomic number 18 so galore(postnominal) components involved with one subject. only when in homosexuality doctrine is rightfully a broad term for many an(prenominal) subtopics as is the case when discussing continental school of thought, which is the philosophic tradition of continental atomic event 63 including phenomenology and existentialism. It either began with Absolute Idealism supported by such philosophers as Fichte and Hegel. It was during the eighteenth and ordinal centuries that immense amounts of historical changes taking come out of the closet in the existence were showing in the philosophical movements of that while period.George Wilhelm Friedrich Hegel begins the historical abstract of continental ism since it all begins with his theories. though Hegels philosophies have been pick upd as difficult his theories form the foundation for what is straight known as Hegelian estimate lism. His opening has four chief(prenominal) themes. The first is subject on the Absolute and states that the Absolute is that which is virtually real and true and which can too think for itself.The second is based on idealism and he speaks of the objective world being an expression of infinite archetype (Moore & Bruder 2005) and that each individuals mind thought processes in truth are reflections on themselves. The third surmisal is based on reality. For Hegel this was not an light concept. To try to make it easier to understand our keep tries to describe it as being convertible to mathematics in that everything is coherently attached to another. So in order for something to be completely true it is dependant on all its break aways to make it so. whence the forth theory is known as The Absolute and is the sum total of reality is a system of conceptual triads . . . the consummate system of thought and reality . . . is an compound whole in which each mesmerism is logi cally interconnected with the rest (2005). As the nineteenth century turned into the ordinal century what seemed to transpire in philosophy was a direct resultant of Hegel himself. The chemical reaction to Hegelian idealism in atomic number 63 became known as Continental philosophy which includes the two severalisees of thought that will be explored, existentialism and phenomenology.Existentialism is a philosophical movement with its main emphasis on individual existence, freedom, and choice. Existentialism became popularized in the 1900s. primarily due to what was happening during World war II, many of the popular existential philosophers were affected by the traumatic world events of that beat period. Albert Camus was profoundly affected by World contend II and this was depicted throughout his many writings. consort to our reading he saying overmuch suffering and despair foregoing to the war even starting. He eventually became active in social clear up and was a memb er of the communist political party for a brief period of time. plain though he will ever be connected to the world of existentialism, he never accepted that to be true. careless(predicate) of his beliefs to whether or not he was an existentialist his thought process has been forever linked. Considered to be a literary genius of his time he was awarded the Nobel Prize in literature in 1957. During the war, Camus published a number of works which have become associated with his commandment thought processes on the absurd his idea is mainly that it is impossible to make sagacious sense of ones experience, and human life is made meaningless by mortality.World War II brought Albert Camus and Jean-Paul Sartre together. Sartre is arguably the most famous existentialist. Un the like Camus, Sartre was an atheist. His main beliefs revolve around the fact that there is in fact no deity. For Existentialists like Sartre, the absence of God has a much larger significance than the metaphysi cs of creation Without God there is no purpose, no value, and no meaning in the world. Phenomenology is the second branch of Continental philosophy that has historical connections to Hegelian idealism and thus existentialism. Phenomenology is the direct result of Edmund Husserls philosophies.According to Husserl, the goal of philosophy was to describe the data of intendedness without diverge or prejudice, ignoring all metaphysical and scientific theories in order to accurately describe and analyze the data gathered by human senses and the mind. Phenomenology, in theory, simply explores conscious experience without making any metaphysical assumptions (2005). Martin Heidegger was another popular phenomenologist of the twentieth century. He was inspired by Husserls works. Heidegger, too, was positive(p) that it was necessary to look at things with heady eyes, unshrouded by the presuppositions of the present and past (2005).According to him humans are actually imbruted to everythin g, what he called the true nature of cosmos (2005). It all goes back to Socrates and our inner pursuit for something. In reality however Heidegger and Socrates philosophies are not similar in anyway. To sic humans as animals capable of demythologized thinking is for Heidegger a distorted anthropology. He is not concerned with destroying logic, the ability to spurt analogies, or to display ratios. His mission is to deliver the fragile tendencies of spontaneous thought processes. By so doing Heidegger sees himself as presenting the phenomenal world.Continental philosophy is a form of philosophy that broadens the gap across the continents. It was the form of philosophy that took place in continental Europe during the twentieth century. It was during that time that the main philosophers of that time were being influenced by the terror and furiousness that was surrounding them thanks in part due to World War II. This authoritative time saw the rise in existentialism and phenomeno logy. References Moore, B. N. & Bruder, K. (2005). Philosophy The power of ideas (6th ed. ). capital of Massachusetts McGraw-Hill Higher Education.