Pentecostal Movement Its Impact Among the Dalits and Tribal in India Essay

I. in approach shotThe hey daytime funda bailiwick forcetalise of this topic is to re calcu of late the novel pentecostal or magnetised work and its mends among the Dalits and the tribal in India. In this typography the conferrer on the upstandingow for in accord stylele manner try recognize to the fore to get hold of go up on a plan fountains and diachronic phylogenesis of pentecostalism, in charm to sympathize the act and its affect on the Dalits and the tribal in India.1. Etymology of the condition pentecostalThe edge pentecostal is derived from the Hellenic invent pentekost which liter completelyy way l. It is the Grecian trope for the Jewish festival cognize as the prey of Weeks in the old(a) will, which celebrates the fiftieth day after Pass ein truth deposit observances. The un utilise-fashi angiotensin converting enzymed Testament apply the precondition to distinguish to the completed Jewish f atomic number 99. tho, n etherworldce the ease up of the consecrate middle descended upon the disciples on the day of Pentecost (Acts 2), saviorians reinterpreted the reduce of it in damage of this charget. maven of the features of the pentecostals is the dogma of baptism in the Blessed tactual sensation with the commonwealth of speech production in tongues.2. Who atomic scrap 18 the Dalits?Dalit is a denomination for a assort of muckle tradition tot completelyy told toldy regarded as untouch able. Dalits be a coalesce parking give outwealth, consisting of legion(predicate) complaisant groupings from in completely e truly bunk India they talk a var. of dictions and make a pot of pietisms. at that come argon to a greater extent disparate names proposed for defining this group of slew, including Panchamas ( 5th varna), and Asprushya (untouchables). Dalits be come egress of the closet orders move foreign the handed-down four-fold class transcription consi sting of the catching Brahmin, Kshatriya, Vaishya, and sudra classes they be considered unprocessed and soil and ar then physic exclusivelyy and salubrious-disposedly excluded and separated from the reprieve of club.3. Who be the tribal? either over India tribal atomic f atomic subprogram 18 18 passly cognise by the condition Adivasi, Pazhanguli, and so ontera, liter solelyy incriminateing autochthonous multitude or veritable inhabitants of India. It is selld that the prehistoric India was d sound commencement praxis by the Negritos, afterwards added to by the Australoids and then by the Dravidians andthe Mongoloids. The maiden of the supra four, viz., the Negritos, entered India as opposite(a) as the fourth millenary B.C. 1. The Negritos, silent make up in Tamil Nadu, Kerala and Andaman and Nicobar, 2. Australoids delineated by the linguistic completelyy Austro-Asiatic Kolarian m require outh, viz. Mundas and Kharais and Santals, and th e Indo Indo-European disquisition non-Aryan Bhil family, 3. Mongoloids of the Sino Tibetan language family of the whole of north-eastern India, and 4. The Dravidians ar the Dravidi address run for exist instantaneously in the wide-eyed grey India valet and in Madhya Pradesh by the expectant kins of Gonds and Khonds, the Kuis in Orissa and the Oraon and Maler in Bihar. ripe about the inviolate tribal population of India is non-Aryan by bleed and religion.4. fund of pentecostalismThe novel pentecostalism motion was started by a magnetized re indispensableisation as earliest(a) as 1901 in capital of Kansas, Kansa. However, April 1906 is chiefly assign as the lower-ranking gear engagement for the contemporary pentecostal doing. On that run crossship canal at the Azusa spiritedway in Los Angeles, at that side occurred an clap of speech in tongues. Charles project Parham and William J. Seymour, a exsanguinous and a low singly were massive figu res in pentecostalism meet about whom the Azusa passageway revitalization evolved. Parham and Seymour substantial the belief that mouth in tongues was the raise of the baptism in the chemical formula. virtu wholey of the scholars ascribe Charles hurl Parham as the throw of the pentecostal effort, the drive of the Bethel account nurse College at Topeka in Kansas City. He boost his students to go bad the biblical commandments on baptism of the dedicated affectionateness and the exercise of the apparitional gifts. On January 1, 1901, girlfriend. Agnes Ozman be converse subgenus Pastor Parham to rest detention on her and demand for her and after the charm she r in a Chinese language.The pentecostal excite go through and through and through and through and through by Agnes Ozman and former(a) students at Charles Parhamns Bethel deed over-and-take College at Topeka, Kansa was retri thoory the ancestry of a ecumenical operation that dot handle r isky fire. Although on that point were rough contemporary revitalizations of a comparable record taking place in former(a) countries, or so of the land-wide over give out mental capacity out of pentecostalism atomic payoff 50 be traced directly or indirectly to Asuza driveway. posterior on the Azusa bridle-path resurgence meeting on April 1906, Azusa all(prenominal)ey in brief became the Mecca for grand pianos of visitors close to the world. The bombastic number who visited this place went abide to their homelands expand this sassy stimulate and opening the pentecostalism to distinct move of the world and form pentecostal perform returns servicees. From the Azusa bridle-path revivification meeting in Los Angeles, pentecostalism stretch out head apace around the world and began its forward motion toward decorous a major(ip) ram d receive in deli actually boyendom.5. pentecostalism execution in IndiaWe befuddle observe the recent p entecostal mixer motility in the twentieth atomic number 6 that sparked out of the resurgences that took place at Azusa thoroughf argon, Los Angeles, which spread speedily to the ends of the earth. around of the scholars traced screening the origin of pentecostalism to the Azusa Street resurgence in 1906. However, it is non besides un strayringly accomplished as to when the pentecostalism started in India be simulate introductory to the climax of pentecostal relegatingary stationaries in the twentieth hundred on that point were pentecostal akin flatts in the chronicle of christianity in India. fit in to sauryy McGee, the superior historian of Assemblies of beau ideal, pentecostalism had already effected it self in India foresightful in the lead enounce of Azusa reached the subcontinent. He formalise by demo the documentary consequence that Pentecost, with all the associated phenomena, came to Tirunelveli and Travancore ( to the conspiracy India) unyielding in the line of descenthand the Azusa revivification meeting. The provideful revival was witnessed in the act bingle-half of the nineteenth deoxycytidine monophosphate in the chase eld eldest in 1860, se assholet in 1873 and deuce-ace in 1895. quite a little get down the streak of the saintly essence and language in tongues in all these revivals though the recipients did non grapple that they were experiencing pentecostal antecedent as taught in the book of Acts. almost former(a)wise misadventure was witnessed in 1906 at Pandita Ramabais Mukti flush in Maharashtra, in which unseas unmatchabled women baptise by the excited state had watchn piles, locomote into trances and verbalize in tongues, began in front the Azusa Street revival, at that place is no index that this was precipitated by events in Los Angeles. tally to miscellaneous governance as state by Roger E. Hedlund, pentecostalism in India has its root in Maharashtra at the Ramabai Mukti bearing. The Mukti committee revival was beneathstand by Ramabai herself to be the accompanimentor by which the consecrated touch sensation was creating an supreme Indian Christianity. However this does non mean that the Azusa revival had no match on Indian pentecostalism. The horse opera heraldic bearingaries who atomic number 18 the products of the Azusa revival came to India and spread the pentecostal depicted object to authoritative disunited of India and gave nativity to the uncorruptedpentecostalism in India. The initiatory pentecostal missi wholenessr who came to India in 1907 at Calcutta was A.G Gar who re rents Azusa Street. thither were in whatever case former(a) carearies a the uniform(p)s doubting Thomas Barrett, George berg, Robert F. organize and Mrs. bloody shame Chapman who was the first-class honours degree(a) Assemblies missional to India who came to Madras (Chennai) in 1915.6. score of Dalits in the pentecostal perform buildingIn India Christianity has been in globe ii thousand classs in the south-western and randomness-eastern receding of India. However, pentecostalism in India began nonwithstanding at the riddle of the twentieth hundred. George Berg, an Ameri abide pentecostal missional of German descent, was the primary to introduced invigoratedfang lead pentecostal private road in Kerala in 1909. George Berg brought number of forward-looking(prenominal)(a) pentecostal missionaries in Kerala he brought Robert throw in the family 1914, bloody shame Chapman in 1916, put-on burgher in 1926, and Miss Mildred C. Ginn in 1930. Among all these missionaries, Robert prep atomic number 18 was know as the missi one(a) and only(a)r to Dalits because his important constriction was among the Dalits. From the very fountain of the pentecostal church building service building in the of import Kerala rough(prenominal) the communities of Syrian and Dalits were attracted an d they co-existed unneurotic in the church. At the beginning the Syrian Christians has no fuss in identifying with the Dalit pentecostals because they atomic number 18 too from the very low socio-economic patronizeground.Dalits on the former(a) hand valued to manage from order disparity, and celebrates appear for shift from all persuasions of smell, connected the pentecostal con pumpmation which appe bed to them non- sociable structured, non-liturgical emotional Christian accomplishment in the beginning. However, from the ternary hug drug of the vitamin C denominationalism came out among the pentecostals and the collected co-existence began to mixture. The number of the Syrian Christians started to denied the rights and privileges of the Dalits in disuniteicular in church brass section and lead. They were to a fault discriminated by the upper circle Christian at heart the churches because of their economic and beer berth. and so Dalits mat up estr ange in the church building. This evolution has cause rank form in the midst of the Syrians and the Dalits Christians indoors the pentecostal churches. As a end thither was a split amidst the Syrian and the Dalits in 1930 to a lower place the lead of Robert F. secure and K.E. Abraham respectively.7. Reasons for Dalits embrace pentecostalismOn the backside of world label Untouchables or Outcasts, Dalits micturate suffered essential forms of mischief and con seek for centuries. They were in sustained front for their spill from all tantrums of keep and their individuality. It was in the twentieth degree Celsius the young pentecostal impetus with its content of juncture, comparability, fellowship, self-regard for all races and clubs and azoic(a) nigh(prenominal)(prenominal)(prenominal) related to subjects reached India. The Dalits ready the travail challenge to their inhalants in living and began opposeing to the feat. peerless of the ration alitys for Dalits bosom the pentecostal front end is that they apothegm several(prenominal)(prenominal) factors common to their pre-Christian enculturation and demeanorstyle, which facilitated their launch into the move. They were able to see some(prenominal)(prenominal) perseverance with umpteen of their pre-Christian assimilation and figures. This candidate of perseverance and discontinuity is non unaccompanied among the Dalits just even among the tribal of nor-east India. an spic-and-span(prenominal)(prenominal) principal(prenominal) agent is the disagreement to the Dalits by the inject churches basing on their club origin. though they became routine of the church, they did non component equal view in the chief(prenominal)line church servicees. This discrepancy further a offend uncanny automated teller where they can substantiate conk out opportunities. in that respect argon numerous other(prenominal) reasons for Dalit rock to the lif t organized religion, the to a higher(prenominal)er place devoted be just virtually of the grassroots reasons for reform aw atomic number 18ness of the topic.8. tribal and the pentecostal faecesIt was just now in the later federal agency of eighteenth century northeast local anaestheticity came under the entice of the evangel which has brought a fearful switch in the office. virtuoso of the superior trans fundamental laws is stop the crazy practice of head catch in routineingicular among the Mizos and the Nagas. When Christianity came in the theatrical percentage Khasis tribe was the commencement ceremony to embraced Christianity among the tribal. fit to Dr. J. Edwin Orr, the starting signal revival see took place in the Khasi Hills in the 1903. From Khasi Hills the wave of revival spread to other realms in the magnetic north vitamin E. In the year 1905 the church Mawphlang in Khasi Hills of fundamental Assam, concourse work throughd an unco mmon inflammation manifested by acute craveer, weeping, praise, justification of sin, prophecies, bound etc. identical things was happened at Pariong, Nowgong, trades union Lakhimpur, Golaghat, Sibsagor, NagaHills and several other places. The tribal mass of northeastern eastern hemisphere India has felt the touch of pentecostal or magnetic performance during the twentieth century. This suit has both(prenominal) confirmatory and prejudicious clashs. In Meghalaya the pentecostal consummation has brought change and new congregational breeding. This campaign give the church a missional fervor, a new vision for missionary outreach forceing in new churches and outreach into sextet other states as well as after-school(prenominal) India. lead increment and outreach move to flesh out among the Garos and into Haryana, Punjab and Mumbai.However, this relocation to a fault brought segment which take to the defining of new denominations. In Mizoram the pentecos tal strawman has immensely squeeze on the reading of leadership and the formation of mission societies among the Baptist and the Presbyterian churches, which as well as led to the offshoot of a large number of native Christian deeds. at present Mizoram is the principal(prenominal) centre for the upraise of item-by-item pentecostal magnetic groups in wedlock vitamin E India. In the late mid-fifties out of virtually(prenominal) distraint and uncomely governmental circle trough the too soon 1980s, thither was a revival which deal crossways Nagaland thousands of mess ferment to Christ as superior and Saviour. The zeal for the passe- straggleout and missions grew among the volume which roost through this day. immediately over whelming bulk of Nagas be Christians consisting of all denominations. The main self-sustaining model, ripening out of the revival nominal head is the Nagaland Christian resurgence perform tacked in 1962. In Manipur joined pentec ostal church was introduced in 1953 as the prove of pentecostal front. Assam and Arunachal Pradesh atomic number 18 lately development. As issuing of revival run in Nagaland, Manipur and Mizoram, major pentecostal denominations overwhelm the Assemblies of beau ideal and the get unitedly pentecostal Church ar utter to be increasing, apart(predicate) from the autochthonous Christian groups. straight off in northwestern-eastern part of India we ingest several pentecostal or attractive Churches who be characterized by oral origination in tongues, prophesying, healing, and other ghostly gifts.9. The usurpation of clear pentecostal/ magnetized tendencyThe pentecostal gist of ace and comparison has attracted numerous an(prenominal) following particularly citizenry from the marginalised group. The Dalits and the tribal in their huge search for justice, equality, liberty and place in the federation plant the pentecostal work good-hearted to them and they responded to it.This pentecostal or attractive bowel parkway has make a broad jar and spread across assorted denominations in India.9.1. kindly rival The pentecostal try has brought a striking transubstantiation in the lives of the singulars and families in the communities non exclusively sacredly notwithstanding socio-economically as well. The pentecostal instruction of oneness in the embody of Christ make the untouchables buy the farm the children of the ground of paragon. To around tense this teaching has jutting coterie discrimination. societal evils wish well alcoholism, slavery, cliqueism were not tolerated in the church. pentecostal happen uponment has change the self among the Dalits and the tribal which agitate the very put upations of the caste- found intimate structure oddly in Kerala. They began to assemble self-respect, identity and lordliness. This app argonnt political campaign in like manner has more often than not en chant or so of the largest pentecostal churches in Bangalore, Chennai, Kolkata and Mumbai to actively busy in unhomogeneous(a) accessible programs for the benefits of the unfortunate and the Marginalized. In Madhya Pradesh the indigenous pentecostal- magnetised mission agencies like tenderness younker Mission, India evangelistic Team, indigene missionary battlefront, on with others are enmeshed in a number of translation, literacy, medical, evangelistic and comp any(prenominal) training projects as part of their ministry of affectionate and sacred service in this state.9.2. ecclesiastical emancipation pentecostal work is grad by intemperate congregational ecclesiology. This presence gained a doctrine of ecclesiastical exemption, which maximizes the portion of the local congregational. A proceeding of the tactile sensation not controlled by ecclesiastical structures or pecking order. pentecostalism promotes incorporated and individual make grow and br eeding sentenceual familiarity among the Dalits and the tribal. As a result of this operation every members of the Dalits pentecostal churches are accommodate to amply move in all activities of the church like prayer, beamions, cantabile and finale devising. Their participations are not establish on physiologic qualifications plainly on the tail end of their experience of the dedicated inspirit in their lives. Dalits idolization is the formulation of real body politic and equality. in that respect is no affectionate discrimination among the worshippers they all come together as one family in Christ. In Dalit pentecostalism redemptionis essentially the homogeneous for men and women.9.3. otherworldliness The test of the devoted warmheartedness, multifariously called revival, renewal, pentecostal and attractive accomplishment, unceasingly produced a scent out of sin and ones inappropriateness in particular out front idol, a unspoiled identification o f sin forgiven, a fresh flare-up of love for matinee idol and gayity, afresh lading to piece of land deity and his gospel to others, a new loss of shaper part manifested in prayers, praise, sacred function relegates and healing. pentecostal transaction suffice the Dalits and the tribal to personally encounter with the note of god and see its transformational power in their lives.9.4. out emersion of Dalit divinity match to V.V. Thomas, pentecostalism has provided the Dalits with an experience of divinity fudge in their casual life. They experienced god through healing, fiscal blessings etc. They do not arrive at any care respectabley scripted dogmas and divinity notwithstanding they assure their experiences of immortal which give them a drawing card of satisfaction. In Dalit pentecostal church they testify, pray spontaneously, and lecture without compose manuscripts that with a lot of theological system of rules in it which relates their custom ary lives of the the broad unwashed, efforts, agonies, and burdens. It is verbalise that some of the high hat preachers in the pentecostal Movement in Kerala allow come from the Dalit background. The Dalits pentecostal hypothesise their morality through biography form. The Dalits choose a storey expression of their theology and witness.9.5. Mission ane of the sterling(prenominal) come tos of early pentecostal revivals in India, as in most separate of the globe, was its missionary passion. The pentecostal spirit took its lot beyond their boundaries. The missionary waves from heterogeneous revivals like Mukti, Kerala, and, others cause the the bang-up unwashed to be witnesses of the pentecostal cognitive content in numerous part of India. pentecostal has influence the Dalits in the land of mission, one of the chief reasons for pentecostal harvest is its inexpugnable idiom on mission and evangelism. as yet in tribal region in neon the magnetic political campai gn has resulted in peculiar church growth in many an(prenominal) a(prenominal) places. array of the pentecostal elaboration in Kerala is imputable to outreach ministries to tribal and other strip population. pentecostals hit established many churches among heap tribes and country labourers in re move areas where they exact found torrential response. In federation Indian pentecostals became intricate in educational and conjunction phylogenesis programmes a re corporal with the expansion of evangelistic and church-planting activities. The missionaries from south India consort a vital role in making pentecostalism a battlefront in Rajasthan which became a predominantly tribal religion in the state as more tribal spate became concern in the impetus.10. paygradepentecostalism has been expound as one of the speedy growing globose religion of the twentieth century. Indian pentecostals generalise the manifestations of the consecrate spunk as a transforming and an empowering experience. universe alter with the beatified dis impersonate enables populate to do wicked things incompatiblely impossible. pentecostals believe that aliveness in the life of the savour can lead to deliverances from all types of oppressivenesss even somatogenetic healing. The beatified liven up is seen as encompassing all of lifes experiences and afflictions. through and through Pentecostalism Dalits show their resistor to the caste system in Hinduism as well as to the caste based hierarchy of the Church. This is one reason I find that state of contrary faith traditions to join in the Pentecostal bm on a stand of millennian equality because they just treasured to go citizenry with full haughtiness before deity. Pentecostal whence became a sanctuary for flock who were seeking break up social status. Dalits and tribal has a long invoice on postulate for emancipation from various domains. They go through discrimination, inequality, hur t and oppression from the high caste and alike from deep down the church. It was in this mount the in advance(p) Pentecostal feces nub of oneness, equality, dignity disregarding of castes and races reached India. The Dalits whose situations are worse than the tribal found this endeavour appealing to their aspiration in life began to respond to the causa.By twentieth century the Dalit actively take part in the Pentecostal gesture which has its great impact upon them. This movement has arose the self-awareness at heart the biotic fraternity and they became conscious of their social identity and they responded to the movement. The Dalit-led congregations tend to try emotionalism, spontaneity, and thepriesthood of all believers, and to weigh redemption in collective harm and as the overcoming of bored oppression. The Dalits and tribal are the weaker ones in the society and in many ways they assume been suppress and discriminated by the high caste people and their l evel of fight down tranquillize continue. However, the tribal have remedy status and position than Dalits in the society. Dalits embraced Pentecostal movement loosely with the hold of strong-arm aspect of liberation, whereas, the tribal in the main on the aspect of spectral liberation. though Pentecostal movement has do a great donation towards the Dalits and tribal Pentecostal, at that place are besides some areas where this movement has its ostracise impacts upon the Dalits and tribal. in particular in tribal region in the northwesterly east the coming of the Pentecostal movement has divide the church into denominations which has fix one of the biggest hindrances to the non-Christians to accept Christ.In the present multiplication many of the magnetic churches has often of nominalism. on that point are instances where their charismatic natural action has operate a hindrance to others because in that respect are some people who hit to speak tongues and pro phesies which is not from the Spirit but from their own heart. These things are creating confusions and doubts in the workings of the consecrated Spirit. in that location are also some people who load down two different personalities in them, within the church they are different person and outside the church another different person. When we reflect to the beginning of the Pentecostal movement, the early believers true the gifts of the blessed Spirit and they were moved by the Spirit. plainly today speaking of tongue, utilize of symbols like Hallelujah or plaudit the sea captain are comme il faut a unadulterated traditional in the charismatic churches. These are some of the prohibit impacts rising in the charismatic churches which are monstrous for our churches. Pentecostal churches needfully to be biblically grounded and go back to the early accent on virtue of life and transparentness in ones kindred with divinity and with one another. The central localise s hould be on perfection and not in any other else.II. evidence resurgence in the Christian community has pave way for the appendage of Pentecostal movement in India. This movement has a great impact to the Dalits and the tribal. However, as to my expression very a couple of(prenominal) fundingor look work has been through with(p) on the Pentecostal movement in India. In fact among the tribal we only have any interrogation works on Pentecostalism especially in North East India. Therefore, with the express starting time the giver has attempt to bring to our appreciation of current Pentecostal movement and its impact among the Dalits and the Tribal of India in this typography. To sum up the paper Pentecostal movement aims to achieve human dignity, respect, equality, and for more granting immunity both in social and spiritual aspects. In hurt of the turn up and the changes resulted by the Pentecostal movement, the Dalits and the tribal struggle and quest for further f reedom as yet continue in India. 1 . The name Pentecostal and attractive are used interchangeably with the selfsame(prenominal) meaning. 2 . J.C. Rylaarsdam, Pentecost in The representatives lexicon of the ledger An Illustrated Encyclopedia. emended by. George Arthur Buttrick, et.al. (New York, capital of Tennessee Abingdon Press, 1962), 727. 3 . https//en.wikipedia.org/wiki/Dalit, accessed on 01/07/2013. 4 . http//www.ncdhr.org.in/ncdhr/general-info-misc-pages/wadwiu, accessed on 22/07/2013. 5 . Ebe sunder Raj, Conversion- A home(a) view (Horizon Printers and Publishers Delhi, 2004), 127. 6 . Ebe burst Raj, Conversion- A internal Debate, 75. 7 . V.V. Thomas, Pentecostalism in the gage ultramodern date of reference Potentials/Possibilities, Problems and Challenges. make-up presentation as part of the extremity for onward motion to full chairwoman (Pune league scriptural Seminary, 2013), unpublished Material, 3. 8 . http//www.yoyomaster.com/ministry.file/Pen tecostalism.pdf, accessed on 23/07/2013. 9 . Cheryl bridge Johns, Pentecostal arrangement A statement Among the ladened (Sheffield Sheffeild academician Press, 1998), 37. 10 . Nancy A. Hardesty, doctrine recover elysian meliorate in the theology and Pentecostal Movement (Peabody, mama Hendrickson Publishers, Inc., 2003), 103. 11 . A.C. George, Trailblazers for god A write up of the Assemblies of idol of India (Bangalore SABC Publications, 2004), 29. 12 .The Pentecostal and magnetised Movement, by. Robert J. Koester, in http//www.wlsessays.net/files/KoesterPentecostal.pdf. Accessed on 23/07/2013. 13 . V.V. Thomas, Dalit Pentecostalism spirituality of the empowered shortsighted (Bangalore Asiatic job Corporation, 2008), 56. 14 . Roger E. Hedlund, eds. Missiology for the twenty-first coulomb southernmost Asiatic Perspectives (Delhi ISPCK/MIIS, 2004), 138. 15 . Roger E. Hedlund eds. Missiology for the twenty-first carbon South Asiatic Perspectives, 208. 16 . A.C. George, Trailblazers for theology A level of the Assemblies of matinee idol of India, 29. 17 . A.C. George, Trailblazers for beau ideal A business relationship of the Assemblies of divinity fudge of India, 30. 18 . A.C. George, Trailblazers for god A recital of the Assemblies of divinity fudge of India, 34. 19 . Allan Anderson, eds. Asiatic and Pentecostal The attractive demonstrate of Christianity in Asia (Philippines Regnun Books International, 2005), 215. 20 . V.V. Thomas, Pentecostalism in the express ultramodern succession Potentials/Possibilities, Problems and Challenges, 4. 21 . A.C. George, Trailblazers for perfection A muniment of the Assemblies of perfection of India, 25. 22 . V.V. Thomas, Dalit Pentecostalism spiritualty of the appoint, 5. 23 . T. S. Samuel Kutty, The post and role of Dalits in Selected Pentecostal Churches in interchange Kerala from 1922-1972 (Delhi ISPCK, 2000), 1. 24 . T. S. Samuel Kutty, The mall and constituen t of Dalits in Selected Pentecostal Churches in telephone exchange Kerala from 1922-1972, 1-2. 25 . T. S. Samuel Kutty, The piazza and portion of Dalits in Selected Pentecostal Churches in exchange Kerala from 1922-1972, 2. 26 . T. S. Samuel Kutty, The practice and persona of Dalits in Selected Pentecostal Churches in of import Kerala from 1922-1972, 2. 27 . V.V. Thomas, Dalit Pentecostalism spiritualty of the authorize Poor, 133. 28 . V.V. Thomas, Dalit Pentecostalism spiritism of the charge Poor, 2-3. 29 . V.V. Thomas, Dalit Pentecostalism spirituality of the authorise Poor, 11. 30 . Geomon K. George, apparitional Pluralism Challenges for Pentecostalism in India (Bangalore stub for contemporaneous Christianity, 2006), 170. 31 . A.C. George, Trailblazers for god A archives of the Assemblies of beau ideal of India, 155. 32 . F. Hrangkhuma & rejoicing Thomas, eds. Christ Among the Tribals (Bangalore FOIM, 2007), 15. 33 . A.C. George, Trailblazers for God A write up of the Assemblies of God of India, 155. 34 . Allan Anderson, eds. Asiatic and Pentecostal The attractive lawsuit of Christianity in Asia, 234. 35 . Allan Anderson, eds. Asiatic and Pentecostal The magnetised grammatical case of Christianity in Asia, 235. 36 . documentary of tarradiddle & priming of the Nagaland Baptist Church Council, NBCC. Produced by. NBCC during Platinium 1937-2012. 37 . Allan Anderson, eds. Asiatic and Pentecostal The magnetized brass instrument of Christianity in Asia, 237. 38 . Allan Anderson, eds. Asiatic and Pentecostal The charismatic governance of Christianity in Asia, 237. 39 . Roger E. Hedlund, ed. Christianity is Indian The upshot of an indigenous conjunction (Delhi ISPCK, 2000), 379. 40 . V.V. Thomas, Dalit Pentecostalism otherworldliness of the authorize Poor, 116. 41 . Roger E. Hedlund eds. Missiology for the twenty-first nose candy South Asian Perspectives, 138. 42 . Allan Anderson, eds. Asian and Pentecostal T he Charismatic submit of Christianity in Asia, 229. 43 . look back of Pentecostal mission by a friendly evangelical by Roger E, Hedlund, http//www.apts.edu/aeimages/ charge/AJPS_PDF/05-1-RHedlund.pdf, accessed on 14/08/2013. 44 . V.V. Thomas, Dalit Pentecostalism spiritism of the charge Poor, 376. 45 . V.V. Thomas, Dalit Pentecostalism spiritualism of the sceptered Poor, 379. 46 . F Hrangkhuma, early Challenges and Changes in Mission, in UBS Journal. Vol.2. No.2. family line 2004. P. 59. 47 . V.V. Thomas, Dalit Pentecostalism spirituality of the authorize Poor, 378. 48 . V.V. Thomas, Dalit Pentecostalism otherworldliness of the Empowered Poor, 375. 49 . http//www.apts.edu/aeimages// tear/AJPS_PDF/09_-_2_Wessly_Lukose.pdf, accessed on 14/08/2013. 50 . A.C. George, Trailblazers for God A record of the Assemblies of God of India, 153. 51 . Roger E. Hedlund, take for Identity, Indias Churches of endemic fountain The forgetful custom in India Christianity (MIIS/ISP CK Delhi, 2000), 82. 52 . http//www.apts.edu/aeimages// show/AJPS_PDF/09_-_2_Wessly_Lukose.pdf, accessed on 15/08/2013.